Pathos for the Native American Indian: a textual analysis

Pathos for the indigenous American Indian Brother, our seats were erstwhile large, and yours were very scurvy; you seduce now become a great people, and we beget scarcely a place left-hand(a) to spread our blankets; you have got our country, but are non satisfied; you trust to potency you morality upon us (177) Long before the dustrag valet de chambre appeared, primaeval Americans owned the great and vast lands, relying on and praising the enormous Spirit for sun, rain, and life. Upon crossing the seas, the flannel man was welcomed and befriended. As the albumin men grew in numbers, so did their appetite for land and control. The Caucasians brought contention, confusion, distrust, and problems. As though all of this were not enough, they likewise brought a new, spiffing religion. Red tip, an eloquent chiefly orator, finally spoke up for the Native population in his speech of Red Jacket, the Seneca antique to a Missionary. Red Jacket effectively appeals to pathos victimization comparison, sufficiency, and tone to convince white missionaries that Native Americans do not wish to worship as the white man, to destroy his religion, or to take it from him; but only to respect their own. Red Jacket relies on pathos to convince the white missionaries that the Natives religion must be saved and guarded.

Where there was no common ground among the Caucasians and the Indians, Red Jacket chose to relate to his earreach through universal human emotions. His speech allows the listener or reader to understand the injustices felt by a people of people who had their homelands stolen from them. To dumbfound the importance of saving their religion, Re d Jacket compares the Indians religion and t! he Caucasians religion. or else of focusing merely on the Indians disobedience to the white mans religion; he braces his arguments in describing... If you motivation to get a full essay, order it on our website: OrderEssay.net

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