Haley's Transcribed Work

with the people of Islam and traveled to Mecca for a pilgrimage (a Hajj--one of the five "pillars" of Orthodox Islam). While there, he re-examined his views on race and came to believe that all men are brothers chthonian one God, Allah.

The best approach for understanding the differences between the two religions may be to read Alex Haley's transcribed work, The Autobiography of Malcolm X, world-class written in 1964. Mr. Haley had tape-recorded many hours of interviews with Malcolm X onwards he was assassinated. The autobiography has been reissued many times since Malcolm's death in 1965 and it still sells almost 200,000 copies each year.

Nearly triad decades afterward his assassination, Malcolm X's words ring with prophecy. The radical blue leader--whose short, fiery spiritedness ended in a blizzard of gunfire in 1965--has been reborn as a compelling symbol and teacher for a new generation of African-Americans. In multiple reincarnations, Malcolm, off in Harlem when he was 39, exists as a pop glossiness trend, role model, political alternative and the subject of scholarly debate. He is the "X" on ubiquitous, colorful baseball caps, a character on T-shirts and the inspiration of rap songs.

The resurrection of Malcolm X--adherent of the Muslim religion, black nationalist, contender of racism--springs in large part from social ferment and foiling among black Americans. Many African-

In the Autobiography he said in a intervention with a U.S.

ambassador: "'What you are telling me is that it isn't the American duster man who is racist, but it's the American political, economic and social nimbus that automatically nourishes a racist psychology in the ovalbumin man.' He agreed.

The Malcolm's second and best known face is that of the angry, black separatist who referred to white people as beasts,

Malcolm X grew with a process of socialization, de-socialization and re-socialization. In essence, there are three faces of Malcolm X. And each of these faces symbolizes a stage of socialization many African-Americans today are undergoing.

This third incarnation of Malcolm commenced with his formal break with the Nation of Islam in 1964. Malcolm traveled to Islam's holy city of Mecca where he undergo collegiality and received respect from white Muslims. He returned to the United

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